GREGORY: When as the foresaid monasteries were zealous in the love of our Lord Jesus Christ, and their fame dispersed far and near, and many gave over the secular life, and subdued the passions of their soul, under the light yoke of our Saviour: then (as the manner of wicked people is, to envy at that virtue which themselves desire not to follow) one Florentius, Priest of a church nearby, and grandfather to Florentius our sub-deacon, possessed with diabolical malice, began to envy the holy man's virtues, to back-bite his manner of living, and to withdraw as many as he could from going to visit him.
When he saw that he could not hinder his virtuous proceedings, but that, on the contrary, the fame of his holy life increased, and many daily, on the very report of his sanctity, took themselves to a better state of life : burning more and more with the coals of envy, he became far worse; and though he desired not to imitate his commendable life, yet fain he would have had the reputation of his virtuous conversation.
In conclusion so much did malicious envy blind him, and so far did he wade in that sin, that he poisoned a loaf and sent it to the servant of almighty God, as it were for a holy present. The man of God received it with great thanks, yet not ignorant of that which was hidden within. At dinner time, a crow daily used to come to him from the next wood, which took bread at his hands; coming that day after his manner, the man of God threw him the loaf which the Priest had sent him, giving him this charge: "In the name of Jesus Christ our Lord, take up that loaf, and leave it in some such place where no man may find it." Then the crow, opening his mouth, and lifting up his wings, began to hop up and down about the loaf, and after his manner to cry out, as though he would have said that he was willing to obey, and yet could not do what he was commanded.
The man of God again and again bide him, saying: "Take it up without fear, and throw it where no man may find it." At length, with much ado, the crow took it up, and flew away, and after three hours, having dispatched the loaf, he returned again, and received his usual allowance from the man of God.
But the venerable father, perceiving the Priest so wickedly bent against his life, was far more sorry for him than grieved for himself. And Florentius, seeing that he could not kill the body of the master, attempts to do now what he can, to destroy the souls of his disciples; and for that purpose he sent into the yard of the Abbey before their eyes seven naked young women, which there took hands together, play and dance a long time before them, to the end that, by this means, they might inflame their minds to sinful lust: which damnable sight the holy man beholding out of his cell, and fearing the danger which thereby might ensue to his younger monks, and considering that all this was done only for his persecution, he gave place to envy; and therefore, after he had for those abbeys and oratories which he had there built appointed governors, and left some under their charge, himself, in the company of a few monks, removed to another place.
And thus the man of God, on humility, gave place to the other's malice; but yet almighty God of justice severely punished [Florentius'] wickedness. For when the foresaid Priest, being in his chamber, understood of the departure of holy Benedict, and was very glad of that news, behold (the whole house besides continuing safe and sound) that chamber alone in which he was, fell down, and so killed him: which strange accident the holy man's disciple Maurus understanding, immediately sent him word, he being as yet scarce ten miles off, desiring him to return again, because the Priest that persecuted him was slain; which thing when Benedict heard, he was passing sorrowful, and lamented much: both because his enemy died in such sort, and also for that one of his monks rejoiced thereat; and therefore he gave him penance, for that, sending such news, he presumed to rejoice at his enemy's death.
PETER: The things you report are strange, and much to be wondered at. In making the rock to yield water, I see Moses; and in the iron, which came from the bottom of the lake, I behold Elisha; in the walking of Maurus on the water, I perceive Peter; in the obedience of the crow, I contemplate Elias; and in lamenting the death of his enemy, I acknowledge David: and therefore, in my opinion, this one man was full of the spirit of all good men.
GREGORY: The man of god, Benedict, had the spirit of the one true God, who, by the grace of our redemption, hath filled the hearts of his elect servants; of whom St. John says: "He was the true light, which does lighten every man coming into this world," [John 1:9]. Of whom, again, we find it written: "Of his fullness we have all received," [John 1:16].
For God's holy servants might receive virtues from our Lord, but to bestow them on others they could not. Therefore it was he that gave the signs of miracles to his servants, who promised to give the sign of Jonas to his enemies [Matt. 12:40]. He died in the sight of the proud, to rise again before the eyes of the humble so that they might behold what they spurned, and those see that which they ought to worship and love. By reason of this mystery it comes to pass that, whereas the proud cast their eyes on the contempt of his death, the humble contrariwise, against death, lay hold of the glory of his power and might.
PETER: To what places, I pray you, after this, did the holy man go: and did he work any miracles afterward or not?
GREGORY: The holy man, changing his place, not for all that changed his enemy. For afterward he endured so much the more grievous battles, by how much he had now the master of all wickedness fighting openly against him. For the town, which is called Cassino, stands on the side of a high mountain, which contains, as it were in the lap thereof, the foresaid town, and afterward so rises in height the space of three miles, that the top thereof seems to touch the very heavens.
In this place there was an ancient chapel in which the foolish and simple country people, according to the custom of the old gentiles, worshipped the god Apollo. Round about it likewise on all sides, there were woods for the service of the devils, in which even to that very time, the mad multitude of infidels offered most wicked sacrifice. The man of God coming there, beat the idol into pieces, overthrew the altar, set fire to the woods, and in the temple of Apollo, he built the oratory of St. Martin, and where the altar of the same Apollo was, he made an oratory of St. John. By his continual preaching, he brought the people dwelling in those parts to embrace the faith of Christ.
The old enemy of mankind, not taking this in good spirit, presented himself to the eyes of that holy father, not privately or in a dream, but in open sight. With great outcries the devil complained that Benedict had offered him violence.
The noise which he made, the monks heard, but the enemy they could not see. The venerable father told them he appeared visibly to him most foul and cruel, and as though, with his fiery mouth and flaming eyes, he would have torn him in pieces. What the devil said to him, all the monks heard; for first he would call him by his name, and because the man of God did not answer him, then would he fall reviling and railing at him. When he cried out, calling him "Blessed Benedict," and yet found that he gave him no answer, immediately he would turn his tune, and say: "Cursed Benedict, and not blessed: what have you to do with me? and why do you thus persecute me?"
Wherefore new battles of the old enemy against the servant of God are to be looked for, against whom willingly he made war, but, against his will, he gave him occasion of many notable victories.
OSB Index | Gen. Information | Saint Benedict
