THE

CONFERENCES

OF

JOHN CASSIAN.

Translation and Notes by

EDGAR C. S. GIBSON.

From: A Select Library of Nicene and Post-Nicene Fathers of the Christian Church, Second Series, Volume 11

New York, 1894

Part III.

Containing Conferences XVIII.-XXIV.

PREFACE

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WHEN by the help of the grace of Christ I had published ten Conferences of the Fathers, which were composed at the urgent request of the most blessed Helladius and Leontius, I dedicated seven others to Honoratus a Bishop blessed in name as well as merits, and also to that holy servant of Christ, Eucherius. The same number also I have thought good to dedicate now to you, O holy brothers, Jovinianus, Minervius, Leontius, and Theodore.[1] Since the last named of you founded that holy and splendid monastic rule in the province of Gaul, with the strictness of ancient virtue, while the rest of you by your instructions have stirred up monks not only before all to seek the common life of the coenobia, but even to thirst eagerly for the sublime life of the anchorite. For those Conferences of the best of the fathers are arranged with such care, and so carefully considered in all respects, that they are suited to both modes of life whereby you have made not only the countries of the West, but even the isles to flourish with great crowds of brethren; i.e., I mean that not only those who still remain in congregations with praiseworthy subjection to rule, but those also who retire to no great distance from your monasteries, and try to carry out the rule of anchorites, may be more fully instructed, according as the nature of the place and the character of their condition may require. And to this your previous efforts and labours have especially contributed this, that, as they are already prepared and practised in these exercises, they can more readily receive the precepts and institutes of the Elders, and receiving into their cells the authors of the Conferences together with the actual volumes of the Conferences and talking with them after a fashion by daily questions and answers, they may not be left to their own resources to find that way which is difficult and almost unknown in this country, but full of danger even there where well-known paths and numberless instances of those who have gone before are not wanting, but may rather learn to follow the rule of the anchorite's life taught by their examples, whom ancient tradition and industry and long experience have thoroughly instructed.

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